Qadha faith, Qadar and Doomsday
in Islam we discuss about the six pillars of faith, including Faith in the making up and qadar and also faith in the days end.Making up and qadar is one of the pillars of faith that must be believed and believed by every Muslim. Explanation of making up and qadar there are talked about in the books
of Aqeedah and his conversation is rather long and sometimes so
difficult to be understood by most people especially for anyone who is
new to set foot in the science of aqidah in depth discussion.Similarly, the end of the day, also known as the Day of Judgment. Here we will describe some formulation of the problem and prihal-prihal concerning the definition and the beliefs are.A. DEFINITIONS Qadha 'AND QadarThe word comes from the Arabic al Qadr, that al-Qadr (القدر) which means setting. Definition of Qadar is equated with the word al-hukm (الحكم) means; determination, so that the Koran was found a term called the Night
Qadr, the night set by God for the life of the creature for a year.According
to the terms, the notion Qadar is the provision or provisions of the
Lord since azali and no one creature that can change. In other words Understanding Qadar is legislation, in which humans are not able to change it. In theology, the term Qadar equated with Qadha, namely the establishment of Allah are not capricious. Because
of the significance of understanding Qadar is an ordinance of God, then
what has ditetapka him no power to the creatures of his to make such
changes to this provision (compare with the notion of Fate. For example,
God has set for month manzilah to circle the sun, then no matter how human effort to change, really futile effort, because his Qadr is already the case. [1]FAITH TO Qadha 'AND QadarFaith
in the making up and qadar means the person is obliged to believe fully
that something to that effect had been embodied in the Science of
Allah, the Exalted, has been set at Lauhil Mahfouz since azali. That is what happened in this Baharu nature that is in accordance with what I have set it. Something that has been established since azali will not change the slightest. He is an absolute provision of Allah Ta'ala. Nothing in essence that may oppose the Decree of Allah Ta'ala.Faithful to the Qada 'and Qadar including one rather than an
obligation Pillars of Faith, believed that the whole creation of the
universe by knowledge of God and His wisdom, in fact he is able to rule
over every thing and doing the things willed.إنا كل شيء خلقناه بقدرMeaning: "Verily We created every thing according Qadar (pre-determined)." (Al-Qamar: 49)S.a.w words of the Prophet:إن أول ما خلق الله القلم فقال له: اكتب قال: رب وماذا أكتب? قال: اكتب مقادير كل شيء حتى تقوم الساعةMeaning: "Indeed the first thing created by God is 'Al-Qalam'. God said to him; 'Write.' Al-Qalam was saying; 'My God, what would I write?' God said; 'Write will qadar (statutes) and everything what is happening so that before the Resurrection. "(Reported by Abu Daud)The Word of God:ما أصاب من مصيبة في الأرض ولا في أنفسكم إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسيرMeaning:
"No disaster befalls on the earth and (nor) in yourselves but it is
inscribed in the Book (Lawh Mahfuz) before We bring it. Verily it is easy for Allah. "(Al-Hadid: 22)The Salaf as-righteous believe with all my faith that Allah created all things, and have mentadbir. God has determined the case was going to happen before making it. He has determined the death, sustenance and the work they do. He has written the end they are there to be auspicious or overwritten harm. Everything has been written in the notes clear and evident.God wants each case to be valid and any unwanted matter will not apply. God knows the cases that have been separated, were in force, will come, when and how it applies. God is sovereign over each something, give guidance to whom He wills and mislead the people desired.Each
slave has the will and the power to do all things that are determined
by God upon them with confidence THAT each slave was not able to do
anything except by the will of God. Kefahaman
is to encourage people to do good and avoid vices when he is conscious
THAT God was always watching him and asking for accountability. The Word of God:فمن شاء فليؤمن ومن شاء فليكفرPurpose: "If anyone wants (believer) let him believe, and whosoever will, (unbelievers), let him disbelieve." (Al-Kahf: 29)Verily Allah created His servants as well as their behavior and their own anyway who do all their actions without coercion. Then there is no proof for a servant to the top of God had he left the
court mahu mandatory or doing things that are haram (that this is a
decree of Allah), even God has hujjah strong upward His servants.A servant of God is faithful to the teachings of His Messenger, wajiblah refused taqdir taqdir bad with good. Kufr where it is removed by faith, injustice with justice, war to
peace, Allaah by obedience, to cure disease, ignorance with knowledge,
with the defeat of jihad, poverty to work and so it goes.B. UNDERSTANDING THE DAY LAST DAYYaum al-Qiyamah literally means "People of the Day of Resurrection ', consisted of three syllables, namely:
Yaum (يوم) = Days, a period or periods
Qiyam (قيام) = Upright, stood up
`Ummah (أمة) = People, nationIn terms Yaumul Qiyama often interpreted doomsday (the destruction of the universe and its contents). Yaumul Qiyama same as Yawm ad-Din, which means a period (time) where there will be a resurrection of the human community that lives by the religion of Allah (dinullah). This people rise 700 yrs once with the coming of a Messenger from the people.Islamic eschatology related to Qiyamah (Resurrection), end of the world, and the final judgment of mankind. Eschatology is one of the six pillars of faith (aqidah) in Islam. Like the other Abrahamic religions, Islam teaches the bodily resurrection of the dead, the fulfillment of the divine plan for creation, and the immortality of the human soul; the righteous will be rewarded with the pleasure of Jannah (Paradise), while the wicked will be punished in Hell. Al-Quran a great deal to discuss these beliefs, with many hadith outlining the themes and details. Islamic apocalyptic literature that describes Armageddon is often known as fitna (test) and Malahim (or ghayba in the Shiite tradition).LAST DAY TO DAY FAITH (THE END)As Muslims we must believe in the coming of the Hour, because confidence in the coming of the Hour include the five pillars of faith. According to the language, doomsday means resurrection day or the day of destruction. Meanwhile, according to the terms, faith in the Day of Judgment is believed wholeheartedly that the world we live in and its contents will be destroyed and replaced with eternal afterlife as a revenge for all their deeds in the world. In other words, faith in the end is to trust and believe in the existence of eternal life and eternal, after the expiration of the life of this world, then be prepared to look for provisions as much as possible.As for the argument of naqly or verses of the Qur'an which explains that doomsday was certainly the case are as follows:
Surat Al-Hajji paragraph 7:That is, "And Verily the Hour is surely coming, there is no doubt; and that God raised everyone in the grave. "(QS. Al-Hajji: 7)
Surah Taha verse 15:That is, "Segungguhnya doomsday was coming, I keep (the time) so that every soul was rewarded with what he can do." (Q.S. Taha / 20: 15)While the argument of aqly about the certainty of impending apocalypse is that all beings in this world eventually would definitely broken, and then crushed and destroyed, is no exception this universe eventually also be broken, and then crushed and destroyed. Today was destroyed and the destruction of the world is called Resurrection. Thus, according to our sense of doom was bound to happen.TYPES OF DAY LAST DAYJudgement is divided into two, namely Sughra doomsday and apocalypse unsuccessful. Doomsday Sughra that damage or destruction of something that is a part of nature, such as the death of a human, earthquakes, tsunamis and other natural disasters. While doomsday unsuccessful namely the destruction of the universe and its contents and gave way to the afterlife.In a letter Az-Zalzalah and Al-Qaria Allah tells us that when the apocalypse comes kubra, the earth shook violently the entire core of the earth in the form of lava and magma out, the mountains erupt eject magma, mixed with dust and smoke high heat like wool fluttering, people ran to and fro like a termite scattered look for survivors, and eventually the entire universe is destroyed and all living beings die. The event was first initiated by an angel with a trumpet ditiupkannya Isrofil. Allah says:ونفخ فى الصور فصعق من فى السموات ومن فى الآرض الامن شاء الله ...That is, "And diembuskanlah trumpet, then robohlah what is in the heavens and whatsoever is in the earth, unless desired by God.") QS. Az-Zumar: 68)Among the functions of faith in the Day of Judgment is to be able to make people believe in the end of the day is always careful when about to perform an act, because they believe that everything he does in the future will get a reward in the hereafter. In addition, those who believe in the Day of Judgment will also realize that this life is only a short and temporary, whereas the real life is the life hereafter, and thus the activity of life does not only cater to the pursuit of happiness of earthly alone, but also the more importantly, it is to prepare the stock as much as possible in order to achieve happiness and eternal hereafter. Al story of Prophet uzair As ever slept she felt only half a day less or about five hours, but it turns out that sleep has lasted a hundred years. Can we imagine if a hundred years in the world that was only five hours in the hereafter, then how very sebentarnya our life in this world when compared to the life in the hereafter, so the Prophet mengibaratkannya like people stopping / stopped briefly to drink (aw 'Abiri sabilin ). But unfortunately we are much deceived as complacent to the pursuit of happiness of the world is really very, very briefly this and forget the pursuit of lasting happiness in the hereafter. Because the Prophet SAW said dodgy people are people who always remember the dead and prepare food for the afterlife. [2]Other Names Final DayMention the name of the Hour is a lot, there are at least 31 names of Allah mentioned in the Qur'an, among them:
Yaumul Qiyama which means doomsday
Yaumud Din, which means Day of Judgment
Yaumul Fath, which means the day of victory
Yaumut Talaq, which means the day of parting
Yaumul Jam'i which means day rally
Yaumut Taghabun which means today revealed errors
Yaumul Khulud which means the day of eternity
Yaumul Khuruj which means a day out
Yaumul Hasyr which means the day of regret.
Yaumul Fashl which means today's decisionBesides, in particular in the Koran there are some other names that mean doomsday among them Al-Qaria, Al-Waqi'ah, Al-Haqqah, and As-Hour, and others. [3]PHASES OF LIFE AFTER DAY LAST DAY
Yaumul Ba'athThe first period of the afterlife is Yaumul-Ba'ath, namely the human resurrected from the grave or the nature barzakh. Natural barzakh is where human nature after death up before raised. In nature barzakh the angels Munkar and Nakir check every human faith and its deeds. People who believe and work righteous will gain the favor of the grave, while the apostates and sinners will receive punishment of the grave. Accompanied by his deeds that a man living in the wild barzakh while awaiting the resurrection.After this world is destroyed and all of them died, God sent the angel Isrofil to blow the trumpet to two. It was then that the natural world is destroyed turns into the afterlife, and at the time it was also the man resurrected from the grave / barzakh in circumstances that vary, according to the deeds he had done. Allah said as follows:That is, "On that day the man out of his grave in a state of assortment, that are shown to them (children) of their work." (Az-Zalzalah Q.S. / 99: 6)
Yaumul mahsyarOnce resurrected from the grave, then all human beings herded to gather at a place immense named Padang Mahsyar to receive his Record respectively. Day humans gathered at Padang Mahsyar to receive all the records deeds it is called Yaumul Mahsyar. Told in the Qur'an that human attitude in accepting the record of his deeds vary, depending on their deeds. There are those who receive the right hand, there is the left hand, and some are with his back. The basis of the existence of God firmzn Yaumul mahsyar are as follows:That is, "And (remember) the day (when it was) we perjalankan mountains and you will be able to see the earth was flat and we collect all humans, and we did not leave one of them. (Q.S. al-Kahf / 18: 47)
Yaumulhisab and Yaumul MizanAfter people receive a note for his deeds in the field Mahsyar, then held the examination and calculation of good and bad deeds are called Yaumul reckoning. While undergoing reckoning, people can only surrender to the circumstances of each and with remorse. Their mouths are sealed so can not speak a lie. Their hands are allowed to talk about what to do in the world and their feet bear witness to all their deeds in the world, so that no one of them could evade or lie as it is in the world. Allah said as follows:That is, "On this day we shut their mouths; and said to us their hands and gave kesaksianlah their feet to what they used to do. "(Q.S.Yâsin: 65)After completion of the examination and calculation, then it's deeds are weighed to know for sure where the good and bad deeds. The weighing is done as fairly as possible, without increased or reduced in the slightest, because later the slightest of good and evil that a man will get rewarded. Day weighing human deeds is called Yaumul mizan.
Yaumus shirathHaving weighed his deeds, to receive a reply truthfully on deeds, every human being disaratkan walk past Sirathal Mustakim (bridge straight according to a history of extremely small and sharp seventy times of razor). For people who are a lot of good deeds, it will be able to pass through the bridge or ash sirath safely, but for the many bad deeds will fall from the bridge and finally put in hell forever.
Yaumul Jaza 'Yaumul Jaza 'is the day when human beings began to receive recompense in truth from all deeds in the world, go to heaven or hell. Heaven is a place reserved as a retaliation for everyone who believe and do pious, he will get a place in heaven and infinite pleasure. While Hell is a miserable and despicable and so can not be described by the senses, and it is provided in reply to people who would not believe in Allah SWT.CONCLUSIONQadar is God's provision or provisions since azali and no one creature that can change. In other words Understanding Qadar is legislation, in which humans are not able to change it.Yaum al-Qiyamah literally means "People of the Day of Resurrection ', consisted of three syllables, namely:
Yaum (يوم) = Days, a period or periods
Qiyam (قيام) = Upright, stood up
`Ummah (أمة) = People, nationIn terms Yaumul Qiyama often interpreted doomsday (the destruction of the universe and its contents). Yaumul Qiyama same as Yawm ad-Din, which means a period (time) where there will be a resurrection of the human community that lives by the religion of Allah (dinullah). This people rise 700 yrs once with the coming of a Messenger from the people.The phases of life after doomsday:
Yaumul Ba'ath
Yaumul mahsyar
Yaumulhisab and Yaumul Mizan
Yaumus shirath
Yaumul Jaza 'Source
Ma'mun Rauf, et.al., Aqidah and Beliefs (Ujung Pandang: LSI-UMI, 1993).Ali, Muhammad Daud. 2006. Islamic Education. Jakarta: King Grafindo PersadaAzra, Azyumardi, et al .. 2002 Islamic Education in Public Higher Education. Jakarta
Information[1] A. Mamun Rauf, et.al., Aqidah and Beliefs (Ujung Pandang: LSI-UMI, 1993).[2] Ali, Muhammad Daud. 2006. Islamic Education. Jakarta: King Grafindo Persada[3] Azra, Azyumardi, et al .. 2002 Islamic Education in Public Higher Education. Jakarta
Yaum (يوم) = Days, a period or periods
Qiyam (قيام) = Upright, stood up
`Ummah (أمة) = People, nationIn terms Yaumul Qiyama often interpreted doomsday (the destruction of the universe and its contents). Yaumul Qiyama same as Yawm ad-Din, which means a period (time) where there will be a resurrection of the human community that lives by the religion of Allah (dinullah). This people rise 700 yrs once with the coming of a Messenger from the people.Islamic eschatology related to Qiyamah (Resurrection), end of the world, and the final judgment of mankind. Eschatology is one of the six pillars of faith (aqidah) in Islam. Like the other Abrahamic religions, Islam teaches the bodily resurrection of the dead, the fulfillment of the divine plan for creation, and the immortality of the human soul; the righteous will be rewarded with the pleasure of Jannah (Paradise), while the wicked will be punished in Hell. Al-Quran a great deal to discuss these beliefs, with many hadith outlining the themes and details. Islamic apocalyptic literature that describes Armageddon is often known as fitna (test) and Malahim (or ghayba in the Shiite tradition).LAST DAY TO DAY FAITH (THE END)As Muslims we must believe in the coming of the Hour, because confidence in the coming of the Hour include the five pillars of faith. According to the language, doomsday means resurrection day or the day of destruction. Meanwhile, according to the terms, faith in the Day of Judgment is believed wholeheartedly that the world we live in and its contents will be destroyed and replaced with eternal afterlife as a revenge for all their deeds in the world. In other words, faith in the end is to trust and believe in the existence of eternal life and eternal, after the expiration of the life of this world, then be prepared to look for provisions as much as possible.As for the argument of naqly or verses of the Qur'an which explains that doomsday was certainly the case are as follows:
Surat Al-Hajji paragraph 7:That is, "And Verily the Hour is surely coming, there is no doubt; and that God raised everyone in the grave. "(QS. Al-Hajji: 7)
Surah Taha verse 15:That is, "Segungguhnya doomsday was coming, I keep (the time) so that every soul was rewarded with what he can do." (Q.S. Taha / 20: 15)While the argument of aqly about the certainty of impending apocalypse is that all beings in this world eventually would definitely broken, and then crushed and destroyed, is no exception this universe eventually also be broken, and then crushed and destroyed. Today was destroyed and the destruction of the world is called Resurrection. Thus, according to our sense of doom was bound to happen.TYPES OF DAY LAST DAYJudgement is divided into two, namely Sughra doomsday and apocalypse unsuccessful. Doomsday Sughra that damage or destruction of something that is a part of nature, such as the death of a human, earthquakes, tsunamis and other natural disasters. While doomsday unsuccessful namely the destruction of the universe and its contents and gave way to the afterlife.In a letter Az-Zalzalah and Al-Qaria Allah tells us that when the apocalypse comes kubra, the earth shook violently the entire core of the earth in the form of lava and magma out, the mountains erupt eject magma, mixed with dust and smoke high heat like wool fluttering, people ran to and fro like a termite scattered look for survivors, and eventually the entire universe is destroyed and all living beings die. The event was first initiated by an angel with a trumpet ditiupkannya Isrofil. Allah says:ونفخ فى الصور فصعق من فى السموات ومن فى الآرض الامن شاء الله ...That is, "And diembuskanlah trumpet, then robohlah what is in the heavens and whatsoever is in the earth, unless desired by God.") QS. Az-Zumar: 68)Among the functions of faith in the Day of Judgment is to be able to make people believe in the end of the day is always careful when about to perform an act, because they believe that everything he does in the future will get a reward in the hereafter. In addition, those who believe in the Day of Judgment will also realize that this life is only a short and temporary, whereas the real life is the life hereafter, and thus the activity of life does not only cater to the pursuit of happiness of earthly alone, but also the more importantly, it is to prepare the stock as much as possible in order to achieve happiness and eternal hereafter. Al story of Prophet uzair As ever slept she felt only half a day less or about five hours, but it turns out that sleep has lasted a hundred years. Can we imagine if a hundred years in the world that was only five hours in the hereafter, then how very sebentarnya our life in this world when compared to the life in the hereafter, so the Prophet mengibaratkannya like people stopping / stopped briefly to drink (aw 'Abiri sabilin ). But unfortunately we are much deceived as complacent to the pursuit of happiness of the world is really very, very briefly this and forget the pursuit of lasting happiness in the hereafter. Because the Prophet SAW said dodgy people are people who always remember the dead and prepare food for the afterlife. [2]Other Names Final DayMention the name of the Hour is a lot, there are at least 31 names of Allah mentioned in the Qur'an, among them:
Yaumul Qiyama which means doomsday
Yaumud Din, which means Day of Judgment
Yaumul Fath, which means the day of victory
Yaumut Talaq, which means the day of parting
Yaumul Jam'i which means day rally
Yaumut Taghabun which means today revealed errors
Yaumul Khulud which means the day of eternity
Yaumul Khuruj which means a day out
Yaumul Hasyr which means the day of regret.
Yaumul Fashl which means today's decisionBesides, in particular in the Koran there are some other names that mean doomsday among them Al-Qaria, Al-Waqi'ah, Al-Haqqah, and As-Hour, and others. [3]PHASES OF LIFE AFTER DAY LAST DAY
Yaumul Ba'athThe first period of the afterlife is Yaumul-Ba'ath, namely the human resurrected from the grave or the nature barzakh. Natural barzakh is where human nature after death up before raised. In nature barzakh the angels Munkar and Nakir check every human faith and its deeds. People who believe and work righteous will gain the favor of the grave, while the apostates and sinners will receive punishment of the grave. Accompanied by his deeds that a man living in the wild barzakh while awaiting the resurrection.After this world is destroyed and all of them died, God sent the angel Isrofil to blow the trumpet to two. It was then that the natural world is destroyed turns into the afterlife, and at the time it was also the man resurrected from the grave / barzakh in circumstances that vary, according to the deeds he had done. Allah said as follows:That is, "On that day the man out of his grave in a state of assortment, that are shown to them (children) of their work." (Az-Zalzalah Q.S. / 99: 6)
Yaumul mahsyarOnce resurrected from the grave, then all human beings herded to gather at a place immense named Padang Mahsyar to receive his Record respectively. Day humans gathered at Padang Mahsyar to receive all the records deeds it is called Yaumul Mahsyar. Told in the Qur'an that human attitude in accepting the record of his deeds vary, depending on their deeds. There are those who receive the right hand, there is the left hand, and some are with his back. The basis of the existence of God firmzn Yaumul mahsyar are as follows:That is, "And (remember) the day (when it was) we perjalankan mountains and you will be able to see the earth was flat and we collect all humans, and we did not leave one of them. (Q.S. al-Kahf / 18: 47)
Yaumulhisab and Yaumul MizanAfter people receive a note for his deeds in the field Mahsyar, then held the examination and calculation of good and bad deeds are called Yaumul reckoning. While undergoing reckoning, people can only surrender to the circumstances of each and with remorse. Their mouths are sealed so can not speak a lie. Their hands are allowed to talk about what to do in the world and their feet bear witness to all their deeds in the world, so that no one of them could evade or lie as it is in the world. Allah said as follows:That is, "On this day we shut their mouths; and said to us their hands and gave kesaksianlah their feet to what they used to do. "(Q.S.Yâsin: 65)After completion of the examination and calculation, then it's deeds are weighed to know for sure where the good and bad deeds. The weighing is done as fairly as possible, without increased or reduced in the slightest, because later the slightest of good and evil that a man will get rewarded. Day weighing human deeds is called Yaumul mizan.
Yaumus shirathHaving weighed his deeds, to receive a reply truthfully on deeds, every human being disaratkan walk past Sirathal Mustakim (bridge straight according to a history of extremely small and sharp seventy times of razor). For people who are a lot of good deeds, it will be able to pass through the bridge or ash sirath safely, but for the many bad deeds will fall from the bridge and finally put in hell forever.
Yaumul Jaza 'Yaumul Jaza 'is the day when human beings began to receive recompense in truth from all deeds in the world, go to heaven or hell. Heaven is a place reserved as a retaliation for everyone who believe and do pious, he will get a place in heaven and infinite pleasure. While Hell is a miserable and despicable and so can not be described by the senses, and it is provided in reply to people who would not believe in Allah SWT.CONCLUSIONQadar is God's provision or provisions since azali and no one creature that can change. In other words Understanding Qadar is legislation, in which humans are not able to change it.Yaum al-Qiyamah literally means "People of the Day of Resurrection ', consisted of three syllables, namely:
Yaum (يوم) = Days, a period or periods
Qiyam (قيام) = Upright, stood up
`Ummah (أمة) = People, nationIn terms Yaumul Qiyama often interpreted doomsday (the destruction of the universe and its contents). Yaumul Qiyama same as Yawm ad-Din, which means a period (time) where there will be a resurrection of the human community that lives by the religion of Allah (dinullah). This people rise 700 yrs once with the coming of a Messenger from the people.The phases of life after doomsday:
Yaumul Ba'ath
Yaumul mahsyar
Yaumulhisab and Yaumul Mizan
Yaumus shirath
Yaumul Jaza 'Source
Ma'mun Rauf, et.al., Aqidah and Beliefs (Ujung Pandang: LSI-UMI, 1993).Ali, Muhammad Daud. 2006. Islamic Education. Jakarta: King Grafindo PersadaAzra, Azyumardi, et al .. 2002 Islamic Education in Public Higher Education. Jakarta
Information[1] A. Mamun Rauf, et.al., Aqidah and Beliefs (Ujung Pandang: LSI-UMI, 1993).[2] Ali, Muhammad Daud. 2006. Islamic Education. Jakarta: King Grafindo Persada[3] Azra, Azyumardi, et al .. 2002 Islamic Education in Public Higher Education. Jakarta
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